Category: Artists

  • Bright Ackwerh

    Bright Ackwerh

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    It’s a great pleasure to introduce African Art Wave’s artist of the month, Bright Ackwerh.

    Bright is an internationally known, Ghanian born, artist. One we’ve been following for many years now. If you haven’t heard of him yet, then we’re glad to welcome you to the Bright club! He’s known for using paint, digital media, illustration and street art to create thought provoking satirical statements.

    Some may describe his art as controversial, as pushing socio political and religious boundaries or describe it as eye opening and extremely amusing. One thing we can all agree on, is that his art has definitely created a flurry of conversation and dialogue across west Africa.

    He was the 2016 recipient of Ghana’s Kuenyehia Prize for Ghanaian Contemporary art and was also named one of the top artists in 2017 Barclays L’atelier. His art has been exhibited in a number of galleries, from Gallery 1957 in Ghana, to Raw Spot Gallery in South Africa.

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    It was a pleasure to speak with Bright and discuss a range of topics, from his art style to his views on the international art market.

    Mary: Tell our AAW audience a little more about yourself and your style of art.

    Bright: I am a very simple young boy. Lol. I come from an immediate family of six but our family is an extended one typical of many African homes so it’s almost impossible to number them all. I live and work from Accra in Ghana’s capital. A lot of people may know me for my work but I also love playing action and e-sport video games mainly because I love the game of football and I am fascinated by how video games mimic real life in animation medium. I love swimming too as a hobby and being by the beach and water, in general, helps me think. I also love playing football and perhaps if I didn’t end up choosing a life in art I’d have tried to play professionally from my country Ghana. lol.

    I went to school at Accra Academy and then proceeded to the Kwame Nkrumah University of Science and Technology where I earned a BFA and MFA in fine art. I didn’t start my art making journey making the kind of work I do now but a lot has evolved about me and continue to so I am also keen to see what comes next. I love collaborating with other artists on joint projects and I have done that quite a lot in the recent past.

    Mary: Describe the feeling you would want us to experience when viewing your work?

    Bright: ‘oh my GOD! he didn’t say that!’ I’m always trying to push the boundaries of what is ‘OK’ to say in my work. In the last few pieces, I have tried to ‘turn up the volume’ a bit more than I have in the past. It’s quite easy to get the audience laughing too but I always want them to go beyond that and see the more charged but often subtly spoken aspects of the work that discusses the serious issues that inspire me.

    I want the audience to see the world and relive some of the experiences I paint about through my eyes, and perhaps see the world the way I am seeing and experiencing it too. Most of all I would like them to know it’s perfectly okay to ask even the most difficult questions of our political elite if we are going to continue expecting that they are held to some account.

    Mary: What mediums do you generally work with?

    Bright: I enjoy painting and drawing with both traditional and digital mediums and, in the last few years, I have been exploring with painting digitally because of the convenience and how it lends itself very well to sharing work digitally.

    Mary: How would you describe the art scene in Ghana? Accra, for example, is deemed one of Africa’s art capitals – do you think this is the case?[/vc_column_text][vc_row_inner gap=”35″][vc_column_inner width=”1/2″][vc_column_text]Bright: The art scene in Ghana, especially in the capitals of Accra, Kumasi and recently Tamale, has been on the ascendency. It’s very positive that the world’s attention has been directed to the space in general because of the ambassadorial exploits of some of the creatives who are based here on the world stage. Hopefully this attention helps for the much needed structures to be established so that many more talents from here can thrive.

    Mary: A few of your pieces have caused some bouts of commotion across Ghana and internationally. Can you talk us through one of your most controversial pieces?[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/2″][xtender_carousel_mini autoplay_speed=”2000″ el_css=””][vc_single_image image=”395″ img_size=”full”][/xtender_carousel_mini][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row][vc_row gap=”35″ content_placement=”middle”][vc_column width=”1/4″][vc_single_image image=”402″ img_size=”full” alignment=”center” style=”xtd-shadow–normal-normal”][/vc_column][vc_column width=”2/3″ offset=”vc_col-lg-offset-1″][vc_column_text]Bright: I wouldn’t call it controversial … but I can easily refer to a series of paintings I made and shared in 2017 detailing some unlawful activities of Chinese nationals and their Ghanaian accomplices in the local mining sector. The Chinese had taken great stakes in this and were being allowed to break all the laws … perhaps due to the fact that our government is heavily indebted to theirs. This also resulted in them destroying the environment with their heavy equipment and with some measure of impunity too. I made one painting (We Dey Beg, 2017) highlighting an incident where the state minister in charge of the said sector actually begged the Chinese ambassador to speak with their people in Ghana to put a stop to their activities. The painting generated a lot of interesting dialogues including an infamous press conference by the Chinese Embassy where a stern warning was issued to the Ghanaian government about how the press and artists were reacting to the whole issue. They further stated that if the Ghanaian government didn’t act, bilateral relations between the two countries would suffer.

    Mary: What is your main goal as an artist?

    Bright: Right now I think of myself as a historian of sorts. Documenting episodes in popular culture that would have been overlooked in the crafting of the grand narratives and in doing so, it’s my goal to record and share as many of these art works as I possibly can. I love the conversations and dialogues my work generates so it’s also my goal to spark as many of these conversations and possibly inspire some social change through it all.

    Mary: How does the African art market differ to other international markets? In what ways does our market need to develop in order to allow artists to thrive within Africa and abroad?[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1637711577778{padding-top: 0px !important;padding-bottom: 0px !important;}”][vc_column][vc_column_text]Bright: The only major difference I can state right now is the international markets as you call it have been established for longer so their structures are better known as compared to what is still emerging on the continent. The fact that it has to be a whole continent compared to maybe individual countries is quite telling already. Art fairs on the continent have been growing steadily though and are becoming more critically accepted. I guess what would be the deal breaker will be to see more buyers from here as well so that work from artists here don’t necessarily have to go through western markets to gain validation. Space also has to be made always for less established artists to show their works in these spaces so we are not caught recycling the same old names and faces.

    Mary: Have you ran into any political / legal difficulties due to the barriers and political buttons your work pushes?

    Bright:  I have not had and issues with the law or political ‘big heads’ yet, but hopefully my new series would do that. An older political cartoonist I look up told me that has to happen at least once for me to earn my stripes. Lol. I have had a few doors and ‘opportunities’ shut in my face though because of my work and that is actually always encouraging to me.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column width=”7/12″][vc_column_text]Mary: What inspires you to create?

    Bright: When you live in Ghana as an artist like I do, there is always content for you to research and create about. It’s as though politicians act out these absurd episodes just to get drawn and made fun of.

    Mary: What’s the most important life lesson you’ve learned?

    Bright: Work is important but so is the rest of your life. Don’t over focus on this one aspect only to suffer everywhere else.[/vc_column_text][/vc_column][vc_column width=”1/3″ offset=”vc_col-lg-offset-1″][vc_single_image image=”407″ img_size=”full” alignment=”center” style=”xtd-shadow–normal-normal”][/vc_column][/vc_row]

  • Mncedi Madolo

    Mncedi Madolo

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    When I think of South Africa, I think of a country engulfed in rich history. From my own personal experience, when I hear South Africa … I think of lively house music. I think of the hustle and bustle of the streets of Soweto. I think of beautiful vineyards. I think of the fast and exciting life of African cities.

    And, yes, when I hear South Africa, I think Art. To be specific, I think black African art.

    I was really excited to speak with Mncedi Madolo a few weeks ago. The first South African artist to be interviewed on African Art Wave.

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    Mncedi is a 31 year old artist, born in a small town called Alice. In 2014 he obtained a National Diploma in Fine Arts at the Walter Sisulu University. His work has been exhibited in renowned spaces from the National Arts Festival (2011) to the Turbine Art Fair (2019).

    Working primarily with a medium of collage and pop art, his pieces are aesthetic and unique. With his current residence being Johannesburg, Mncedi’s work captures the urban and modern environment that surrounds him. A majority of his work is influenced by classism, and the visible byproducts of such on his community.

    Through the form of art, Mncedi’s work brings the urban life of Africa alive for me.[/vc_column_text][vc_row_inner gap=”35″][vc_column_inner width=”1/2″][vc_column_text]

    Mary: Talk us through your last collection of work – what was your focus. What do you want people to know about it that they may not already know.

    Mncedi: My last series was focussed on classism in a country that still doesn’t fully understand or appreciate its impact on our communities. A lot of this is due to our history as a country. Racism is still a big part of our daily lives, so things like classism when crossing racial lines almost always go unnoticed and misunderstood.

    Classism, particularly in SA, comes with geopolitical issues. This means that some people become confined to certain spaces, though not by law, as it used to be. Instead, they are now confined to these spaces by socio-political and economic standing.

    It’s not us who get modernised, but our environment, and the majority of us are getting left behind. What struck me most was the advertising targeted at lower middle classes. The dream they are being sold by big business.

    Mary: What most influences you and your work?

    Mncedi: Coming from rural Eastern Cape in South Africa, the big city has always been of great fascination to me. I am inspired by how South Africans navigate and engage with modernisation. We are not being modernised; we are living in a modern world.

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    By MARY FISAYO

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    Mary: Would you say your surroundings while growing up influenced your work today? In what way?

    Mncedi: No, I wouldn’t say my immediate surroundings influenced what I now call my art. Growing up I never knew art as a career. I pretty much did what my mood dictated at the time. Research and personal experiences as a much older person moulded the direction my work has taken. I am now able to express myself using the skill set I picked up during university.

    Mary: How about growing up in South Africa, around the time of the apartheid, did this have a lasting impact on your work today?

    Mncedi: In 1994 – I was only 6 years old and had no real comprehension of racism, let alone the oppressive laws that governed the country. 2000s I was in what we in South Africa call multi-racial schools and had friends of all colours. It was only after taking up history as a subject that I got to fully appreciate the gravity of South African history. My parents, much like other black South Africans, went out of their way to keep the children from being subjected to the ugly face of truth. My art is about classism, exploring classism – a direct result of Apartheid.

    Mary: What do you want to leave as your legacy?

    Mncedi: Lobola is a practice in my culture: where the groom’s family bestows part of their fortune to the bride’s family in gratitude for raising a good person. This money is usually used for the wedding and getting the new couple started on their new journey. I wish to teach black South Africans about the benefits of investing in art and exchanging art becomes a part of the Lobola negotiations.

    Mary: Have you ever been in love?

    Mncedi: I’ve been in love and it was the best and the worst feeling. I still miss her…

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  • Ayoola Gbolahan

    Ayoola Gbolahan

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    We were extremely lucky to have sat down with the award-winning, Lagos based artist, Ayoola Gbolahan. His works are breathtaking and thought-provoking. No surprise that his words are equally as captivating as though spoken by a modern philosopher.

    It has been a whirlwind couple of years for Ayoola. He has received a number of awards including the “54 Nigerian Art Masters” from the Greek Embassy as well as being crowned the winner of The African Artists Foundation’s National Art Competition.

    His paintings dive deep into the being of humans with a clear focus on human anthropology. Ayoola is an exceptional artist and we enjoyed this opportunity to get to know more about the man behind the exceptional art.

    [/vc_column_text][/vc_column][vc_column width=”2/3″ offset=”vc_col-lg-offset-1 vc_col-lg-7″][vc_column_text]Mary: I read an article where you stated that “the definition of man from the non-physical state inspires a lot of what you do”. Exactly what do you mean by this?

    Ayoola: I’m more interested in what lies beneath the surface. I don’t define man by what I see but by what I feel about a human. The true meaning and not what you see in the mirror.

    When I engage humans, I want to be in touch with the real individual which I believe lies where natural sight can’t see.

    Mary: Do you have a creative process when starting and completing a painting?

    Ayoola: No particular ritual. I lay out colours first. The ones I need on the particular work. I clean everywhere. I can only work in a clean environment. And even when I feel I’m done, I’m in no rush to sign the work as I’ll want to communicate with the work for a while to understand what it wants to say to me.

    Mary: What has been the greatest highlight of your art career so far?

    Ayoola: Back in 2007 , I got an award from the Greek embassy which, according to their research, they consider me a master of my art alongside oldies like Bruce, Osinowo and co. At that time, I didn’t think anyone noticed that much of what I was doing although I knew I was making lots of sales from my gallery. However, to be given an award of such manner on the same stage with those senior citizens gave me some goose bumps. Every other thing after then, I could justify arguably but that one was a shock and surprise.

    Mary: Do you think African artists have the same opportunities to excel in the international market compared to, say, European artists? If not, why do you think that is?

    Ayoola: I’d like to focus on Nigeria, and nope, they don’t. If you’re talking about opportunities, not at the moment. The western guys have opportunities of several institutions, grants, consistent wealthy collectors who support in many ways other than just buying. Great art schools. String of galleries with international presence and so on. We can’t be talking about same opportunities when we don’t have a similar ecosystem.[/vc_column_text][vc_row_inner gap=”35″][vc_column_inner width=”1/2″][vc_column_text]Mary: What practical changes can we undertake to make it easier for aspiring African artists to break into the national and international art scene?

    Ayoola: Nigerian money needs to back Nigerian art. That’s the one major step. Institutions that promote and support art need to be up and running. The art schools need to do much more than sticking to outdated curriculum. Galleries need to seek more funding from investors to be able to function properly. Most are operating like art shops at the moment. The first place the artist(s) needs to be accepted and celebrated is in the country they reside or are from after then, the foreigners would notice.[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/2″][xtender_carousel_mini autoplay_speed=”2000″ el_css=””][vc_single_image image=”382″ img_size=”full”][vc_single_image image=”383″ img_size=”full”][/xtender_carousel_mini][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]

    “Nigerian money needs to back Nigerian art”

    Mary: I loved a statement that you made recently – “a painting for me is a culmination of emotions, pain, love, joy, curiosity of the unknown; experiences, relationships, struggles, victories, engagements with human beings’ actions and consciousness.” Would you say that your art gravitates towards a specific set of emotions or types of experiences?

    Ayoola: My art purely stems from my experiences and emotionally base. If I don’t feel it, I can’t paint it. No specifics or certain experiences. I move around a lot and it’s what I engage or feel that I paint at the time. I could also say, philosophy/anthropology has a solid influence on what I do.

    Mary: When all is said and done, what would you say defines you living your most ‘successful’ life (some may refer to this as self actualisation)?

    Ayoola: The pursuit of oneness; godlike nature in a human state.[/vc_column_text][/vc_column][/vc_row][vc_row gap=”35″ content_placement=”middle” curly_padding=”content-padding-lg” css=”.vc_custom_1637708091560{padding-top: 0px !important;padding-bottom: 70px !important;}”][vc_column width=”2/3″ offset=”vc_col-lg-3″][vc_column_text]Mary: Tell us one thing that your followers & our wider audience may not know about you?

    Ayoola: I’m deeply spiritual. Deeply. But I don’t want to be seen that way so as not to be misunderstood as being religious in any way. I consider religion a thing from the pits of hades.

    www.instagram.com/ayoolaart

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  • Osaru Obaseki

    Osaru Obaseki

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    Osaru Obaseki is a self taught artist from Edo State Nigeria.

    She is one of the many rising artists in Africa who is making a big wave in the Contemporary art scene. In 2017, she joined Nosona Studios under the Edo global centre platform. This gave her a spring board to broaden her practice and gain immense opportunity.

    She has recently exhibited her works in Rele Art Gallery – Young Contemporaries 2019 exhibition. A game changing opportunity that is already proving to propel her to new heights.

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    I’ve been lucky enough to get a moment of Osaru’s time, speaking to her about various subjects, from her journey as an artist to her view on the Contemporary African art scene.

    Mary: When did your journey as an artist begin?

    Osaru: I started at a tender age but my full time practice kicked off in 2017.

    Mary: How would you describe your journey thus far as an artist?

    Osaru:My journey so far has really been a process in stages.  I would say there is  no end to learning and growing as a creative. But, so far it has been great and I see myself breaking more grounds, creating art that matters and art that has impact to the society.

    I would say Nosona Studios under the Edo global Art Center platform and the Young Contemporaries by the Rele art foundation has also been an amazing part of my journey so far.

    Mary: It’s common in Nigerian households for creative career paths to be looked down upon – was this the case for you?[/vc_column_text][vc_row_inner gap=”35″][vc_column_inner width=”1/2″][vc_column_text]Osaru: Initially, yes it was. I really wanted to major in Fine Arts but got discouraged and ended up studying something else. This did not discourage me. I just continued creating art on the side and my family started to see the value of what I was doing and started supporting me the best way they could.

    Mary: What advice would you give to young African artists going through a similar journey?

    Osaru: My advice would be that they should persevere. They should know that consistency and continuity is key. Also, they should understand the need for mentorship.[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/2″][vc_single_image image=”445″ img_size=”full” alignment=”center” style=”xtd-shadow–normal-normal”][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row][vc_row gap=”35″ content_placement=”middle” css=”.vc_custom_1637720620886{padding-top: 0px !important;padding-bottom: 0px !important;}”][vc_column][vc_column_text]Mary: In your collection, Red Earth is Blooming, you use a combination of sand and acrylic for your pieces. What inspired this technique?

    Osaru: My medium being  sand and acrylic was used to create a sense of identity and value amongst us. In the craze of civilisation and modernity we tend to forget who we are, we tend to forget our heritage. Sand and acrylic as my medium is my way of stranding two different civilisations (the ancient and the modern) in the new contemporaries. So my medium was and is inspired by my rich cultural heritage.

    Mary: Why do you think it is that African artists are largely underrepresented on an international scale?[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column width=”7/12″][vc_column_text]Osaru: My personal opinion is there’s this bridge that has been created for the younger artists to break through. People generally craze over aged art or art from older or dead artist – this does not really put the younger artist in the fore front. But in recent times, I’m really happy and grateful for the Rele Art Foundation and the Rele team for the great work they are putting in to promoting and showcasing young artists.

    Mary: Do you have a creative process – what do you do before beginning a new painting?

    Osaru: The process is not really the same all the time besides the conventional routine of preparing my canvas, mixing my sand with colours and sketching.. Basically the beauty of being a creative I am some what in control of how and when to start and end a painting.

    So it really depends of my mood and state of mind at the time am starting a piece or while working on a piece.

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  • REWA

    REWA

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    REWA is a woman we can all identify with. If not directly with her, we can all find a piece of our souls in the identities depicted in her creations. Her subject matter is WOMAN – celebrated in all forms.

    A self-taught artist, her works are breathtaking and picturesque. Each painting reflecting life-like essence of beauty and strength of women. REWA has mentioned that for her, “art creation is synonymous with catharsis and my creations are my life’s diary.”

    Her most recent collection, ONICHA ADO N’IDU – Naming Rites & Traditions of the Igbos of Nigeria, was well received by the public – it was exhibited in The Gallery of African Art, London.

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    In the words of REWA, “there is no more powerful female entity than a Goddess and there is no continent more magical than Africa.” These words were extremely powerful to me and drew me to her, not only as an artist, but as an inspirational lady cultivating a beautiful movement.

    I got a chance to speak with REWA and find out more about her and her works.[/vc_column_text][vc_row_inner gap=”35″][vc_column_inner width=”1/2″][vc_column_text]

    Mary: Home for you is in-between Lagos, London and Johannesburg – how has this influenced your collections?

    REWA: This interstitial lifestyle has influenced my work massively; so much so that my collection shown at ReLe Gallery was called The Travellers. Using a triptych representation of self, the collection reflected my relocation from London to Lagos to Johannesburg and back to Lagos. I personified globalisation and surmounted the national immigration boundaries via ownership of two passports and a work permit. This was the easiest part. What was unanticipated were the psychological boundaries, challenges and life lessons that would arise from these terrestrial shifts.

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    London represented societal boundaries. This boundary was a cobweb, made soft by the government dogmas of social mobility, made malleable by the corporate policies of “diversity in the workplace” and through whose interstices of meritocracy, could the prizes of the much-lauded homeownership and a guaranteed pension be seen. Yet, this cobweb was grey like its proprietor city and remained grey due to my inability to fully assimilate with the notion of Sunday roasts, Received Pronunciation and “fancying a pint”.

    Johannesburg represented racial boundaries. This boundary was a cuff, made rusty by the political doctrines of black empowerment, made suffocating by the ignorance of the denizens of that racial melting pot and through its very nature as a cuff, was ugly. This cuff, on a personal level, took my spirit to depths of solitude and powerlessness that I never thought were attainable for me.

    Lagos represented cultural boundaries. This boundary was a calabash, made unbreakable by its unyielding shell of generational acceptance, made hollow by the incomprehensibility of tribalism and through whose sheer utility, could the importance of personal restitution be seen. This calabash was decorative and beautiful like its proprietor city and remains so, for my spirit, to this day.

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    Mary: How do you manage a career in the insurance industry and your life as an artist? Do you ever feel the pressure of your business career impede on your creativity?

    REWA: I am no longer in the Insurance industry; I moved into the Private Equity/Asset Management space so all still within the same Financial Services / Corporate realm. It has been quite a struggle I must admit, especially in the run up to exhibitions – creating presentations / liaising with investors by day and painting by night (with the aid of a rechargeable fluorescent lamp because the lighting in hotel rooms is appalling!). With all that being said, my corporate career has served to propel my creativity – painting is a form of catharsis for me. I have come to rely on it heavily as an outlet; following a hectic day of numbers and presentations, I relish nothing more than unburdening my mind unto canvas.

    Mary: What was it that drew your spirit and your works to the celebration of the female?

    REWA: I have so many adjectives I can attach to women and the female form – beautiful, potent, surreal – to name a few. Women give birth to life, women are society’s vertebrae – how can anyone not be inspired by WOMAN? I find so much beauty in women that I come across, in their eyes, their cheekbones, their chi. My spiritual anchors are all women (my husband being the only exception); my grandmother, my mother, my sisters, my closest friends. My first private collection, The Pantheon (The Goddesses), fortified me; they saw me through at a time that I needed it most. My second collection, The Travellers, saw me safely back home. The women who comprised my third collection, Onicha Ado N’Idu, these women have mended, enriched and succoured me throughout they various stages of my life; they have made me whole. I want my audience, whether male or female, to look at one of my women and be able to identify with her story and the meaning behind her name. I want her to represent a message, a memory, a story or a prayer for the viewer.

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    www.artbyrewa.com

    www.instagram.com/artbyrewa

    Images from artbyrewa.com

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    Mary: Where do you see yourself going next in your creative journey – will the female continue to be the subject matter of your content?

    REWA: I am currently working on a new body of work and it’s all very exciting! The female form will continue to be the subject matter but now my women will move away from portraiture and go on journeys of their own; I will begin scene-setting and will encompass the entire form of my subject. This collection will be based on the Igbo tradition of Inu-Nwunye, Bride Price. Inu Nwunye will showcase a maiden’s passage from Inyo-Uno, the introduction ceremony, all the way through to Inu-Mmanya, the palm wine carrying (marriage) ceremony. I can’t say much more about it but watch this space!

    Mary: As a woman who celebrates other women, what key advice would you give to women who are striving to be the best in their careers and or creative works?

    REWA:

    1. Whatever it is that you want to pursue, just start.

    2. This one is a cliche but here goes: Life is too, too short. Knowing this then, why not run at her full throttle and be the best expression of yourself you can possibly be? Whilst you’re at it, do not allow yourself to be intimidated by anyone or anything, run your race in your own time and stay true to your intrinsic vision / passion. I promise you, the universe will begin to bend to the will of your chi once you start to pursue your goals with full force.

    3. JUST START!

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    Mary: Tell us one fact about you that isn’t widely known by the public?

    REWA: I am REWA. My name is of native Maori origin, pronounced Ree-Wah. My name means Happiness.

    Many disfigure me into Reh-Wah with brazen insistence that I have shortened my name, that I must be called Omoh-Reh-Wah, meaning beauty in Yoruba. But Reh-Wah is not my name.

    Some distort me into Ruwuh with ignorant insistence that I must alter the spelling to Ri-Wa in order to be called Rewa. But Ri-Wa is not my name.

    Others deform me into Ray-Wah with irksome insistence that Ray-Wah, for their phonetic comfort, is surely what it must be. But Ray-Wah is not my name.

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